Question 49: What is the preface to the Ten Commandments?

Answer: The preface to the Ten Commandments is, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage."

 

Introduction

This week we will only consider one short catechism with one verse.  The answer to Question 49 is identical to Exodus 20:2, so our verse will be easily memorized.  However, we probably should include verse 1, since we will attempt to know all of Exodus 20:1-17 by the end of our study of the Ten Commandments.

 

Day 1: The LORD Our God

Exodus 20:2

 

It has been nearly three months since the Israelites have left Egypt.  They have now come on their journey to the Wilderness of Sinai and camped at the foot of the mountain (Exodus 19:1-2).  God calls Moses up to the mountain (Exodus 19:3).  Moses takes an initial trip up to the Mount Sinai and God commands him to remind the people that He is the One who “brought you out of the land of Egypt” (Exodus 20:2).  The Hebrew word for brought (yatsa’) means to lead out, bring out of, or deliver.  God was reminding them that He was the One responsible for their deliverance.

 

This was an important reminder for the people of Israel since there was a promise to the descendants of Abraham of the Promised Land (Genesis 12:5-7).  It must have at some point in the mud pits of Egypt that this Promised Land was just some big joke.  Seemingly, it would never happen.  Deliverance would never come.  But it did just three months prior to these events recorded in Exodus 19-20.  God is showing them that the fulfillment of His promise is now even closer than before.

 

Even more important was that God not only delivered them out of the land of Egypt, but “out of the house of bondage” (Exodus 20:2).  The Hebrew word for bondage (`ebed) refers to servants or slaves.  For fear of the increasing numbers of the people of Israel and the hard-hearted Pharaoh who did not know Joseph, the Egyptians forced the Israelites into slavery (Exodus 1:6-14).  The cruelty they suffered as slaves extended to the killing of infant sons (Exodus 1:15-22).  They had no freedom.  It was God who set them free.  Their devotion for God should have been great.  Sadly, they very quickly forgot who led them out of bondage and made for themselves a Golden Calf to worship and later could not believe God enough to enter the Promised Land themselves.

 

We can see the shadow of God’s gracious deliverance to come in His Son.  Moses was God’s chosen deliverer for the children of Israel out of their physical bondage.  However, God would in the perfection of time send the Deliverer, His One and only Son who would deliverer His own special people out the bondage of sin.  This deliverance to come would not be by defeating a nation, but by sacrificing the Lion of the Tribe of Judah.  In Christ there is true deliverance from the hold that sin has upon lives.  How quickly do we forget the One who has led us out off this bondage?

 

Last, we see that the children of Israel were not just brought out of the land of Egypt and the house of bondage, but they were brought to the LORD God.  This was the whole point of their deliverance that “you shall be a special treasure to Me above all people, …a kingdom of priests and a holy nation” (Exodus 19:5-6).  God had chosen these to be His special people.  He bore them on eagles’ wings and brought them to Himself.  And obviously not by their own merit since they continually to this day rebel against Him.  The implication that we will see in next week’s lesson is that since God has delivered Israel from the bondage of the Egyptians (and us from the bondage of sin) that we are to obey the commands to follow.  We are to serve Him out of the heart of love that we studied last week.

 

 

It is significant to point out that God is identified here in two ways.  First as LORD or Jehovah (the ever existing One).  Embodied in Jehovah is that God is eternal, that He is Creator, that He is sovereign, and that He is immutable.  He is to be obeyed and trusted for He has (and will) always existed and knows the “end from the beginning.”  He is to be obeyed and trusted because He has made us and knows us intimately.  He is to be obeyed and trusted because only He is in control of the events of this world.  He is to be obeyed and trusted because the promise He made yesterday is true today and forever more.  His nature and character will never change.  He is also God or elohihym, the One who is ruler and judge overall.  The One who should rightfully condemn us has brought us to Himself and called us His children and friend.  How can we not obey every word that proceeds from His mouth (even the ten to follow in this passage)?

 

1.      In times of doubt and distress, it is important that we keep this “out of Egypt” perspective.  Today hope may seem fleeting.  However, we can look back at where God has brought us from and know that His promises to come are true.

2.      Have your family share testimonies of God’s deliverance (from sin, from health problems, financial problems, relationship problems, etc.) noting that sometimes God’s deliverance is through the problem and not out of it.

3.      What idols have we erected in place of God?  Do our actions demonstrate true belief in the promises of God?

4.      Have the smaller children draw (or color from a book) an eagle as you read of God’s deliverance “on eagle’s wings.” 

 

Consider this quote from John Gill.  “As on eagles' wings, the note of similitude being wanting, but to be supplied; for it cannot be thought that they were literally bore on eagles' wings; but as that creature is reported to be very affectionate to its young, and careful of it, and, as is said, only to one; for, having more, it will cast away all but one, and reserve that, which it carefully nourishes; and being swift of flight, and strong of wing, it will in a remarkable manner take its young upon it, and safely and swiftly convey it where it pleases. The eagle excels other birds both in its strength and in the size of its body; and especially its pectoral muscles, by which its wings are supported; are very strong, so that it can carry its young and other things, on its back and wings.  Jarchi observes, that whereas other birds carry their young between their feet, for fear of those that fly above them, the eagle flying above all others, and so in no fear of them, carries its young upon its wings, judging it better that a dart should pierce that than its young.”

 

Scripture: Exodus 20:1-2.